How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 00:28
There, where millions of Krishnas stand with hands folded,
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Wherever I go, I find water and stones.
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Ramarchan Paddati gives more info about his teachings.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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For many years, I practiced penance and intense meditation at Kaashi;
That God showed me the Guru, within my own mind. ||1||
I serve the One Lord, and not any other. ||2||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
I would go there, only if the Lord were not here. ||2||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
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How can they kill the mother, whose milk they drink like that of a wet nurse?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
As long as the mind is filled with the desire for heaven,
There the streams of light flow in all directions, few are the men who can cross to that shore!
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
To him who is high-minded, these teachings will be illuminating.
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I have searched through all the Vedas and the Puraanas.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
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These morons know nothing, they wander about in ignorance,
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Sadhna (a Muslim butcher) and
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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
I went to God's place, and worshipped Him there.
I am a sacrifice to You, O my True Guru.
That Kabeer died chanting the Lord's Name. ||5||15||
Without looking into one's heart, how can one reach paradise?
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Says Kabeer, this is what I say:
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Gauree, Kabeer Jee, Panch-Padas:
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Says Kabeer, unto whom should I tell this?
With inadequate devotion, how can anyone swim across? ||4||
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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
NOW…
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Kaashi and Magahar - I consider them the same.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
If God be within the mosque, then to whom does this world belong?
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
then who is there to know what happens without?
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
All the men and women of the world are His living forms.
Shvetashvatara Upanishad (6.23)
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Hari is in the East, Allah is in the West.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
You have cut through all my confusion and doubt.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Sant Kabir was staunchly against cow slaughter.
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Ravidas (a chamar shoemaker)
One day, a desire welled up in my mind.
You are totally pervading and permeating in all.
Sain (a barber)
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Raamaanand Jee, First House:
I left Benares - I had little common sense. ||1|| Pause ||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Where should I go? My home is filled with bliss.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
I am like a fish out of water,
— Kabir, II.57, Translated by Rabindranath Tagore
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Now tell me, Lord, what will my condition be?
Let's look at the views of Sant Kabir
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
At the time of my death, I moved to Magahar. ||2||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
If Ram be within the image which you find upon your pilgrimage,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
— Kabir, Ramaini 1, Translated by David Lorenzen
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I ground up sandalwood, along with several fragrant oils.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
One Universal Creator God. By The Grace Of The True Guru:
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Kabir (a weaver)
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
I wasted my whole life in the city of Shiva;
Raamaanand's Lord and Master is the All-pervading Lord God.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I am not a Hindu, nor am I a Muslim.
CONCLUSION:
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
He does not dwell at the Lord's Feet. ||3||
Now here in this verse
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
From Guru Granth Sahib ji - Ang 1195
Look within your heart, for there you will find both Karim and Ram;
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
The young and the old drink milk pudding, but these fools eat the cow's body.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
I am not a Hindu, nor am I a Muslim.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,